Scaleby is a historic estate home and farm located near Boyce, Virginia. Built by H.B. Gilpin in 1909-11, he was the employer of Philip Nelson Randolph and Mary Eliza Hebron who arrived from Laurel, Maryland.
Photographs: Top. Included are a few estates in Clarke County, Virginia where slaves (also free persons) labored, and where some stayed on after the Civil War ended in 1865. Below. The McKay Store (renamed Locke’s Store) in Millwood, Clarke County, Virginia, c. 1914.
‘Tracing African-American roots can be a challenge. Before the Civil War, the enslaved were excluded from many public records and mentioned only vaguely in others; enforced illiteracy kept many people from writing their stories, and the forward flow of family memory was disrupted when children were sold away from parents. African-Americans were often segregated in records and those segregated records aren’t always as easy to access as mainstream ones.
Researchers have learned ways around some of these obstacles. One important strategy is to learn all you can about your recent generations first because the more you know about these relatives the more likely you are to recognize your shared ancestors in the record-keeping of the American slavery era.’ Pursue your goal!
I concentrate mainly on my Randolph family lineage in Virginia (Counties: Clarke, Frederick, Warren) and its connection by marriage with the Hebron family lineage in Maryland (Counties: Anne Arundel, Howard,
Mostly a free people, the only known line of slavery is through a well-documented family member at the Saratoga plantation in Clarke County, Virginia.
My research documents family member connections and interconnections that extend outward to garner all relevant information pertaining to the above base structures wherever it leads. It includes location, occupation, activity, community, birth/death, marriage/common-law/miscegenation, religious affiliation, funeral/burial/cemetery, slave/free person, the slave owner/employer, migration, and other.
Maintaining a historical perspective and objectivity are keys to quality assessment and analysis of information. I must base conclusions on the factual rendering of information within its period of occurrence.
MARYLAND – VIRGINIA – WEST VIRGINIA
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“Family memory is always your most important source”, says Tony Burroughs, professional genealogist and author of Black Roots. Beginners should start with family members to trace their family tree to avoid problems that may accumulate later on. Family memory is both an oral source and a physical source, and things in your family’s memories, i.e., information, connections, names, places, etc., can provide the background you need to help guide your efforts.
I believe that humankind, scientifically speaking, reside comfortably as a species-of-one. The problem we face lies mainly in social conventions, our acceptance of false conveniences fashioned to serve equally false convictions. The net effect of European adventurism was to create a social and economic dependency to feed its own conventions.
Through genealogy I seek not a ‘black’ identity but to enhance my understanding of the co-mingling of peoples and cultures that produced human admixtures from which developed vibrant new cultures. Ethnicity as a practicing norm is lost in the hybridization of humankind since the beginning of time that has no beginning. To pursue social divisions based on speculative ethnicity is an exercise in convenience that ultimately markets false convictions.
One potential obstacle to tracing African-American lineage is slavery, an institution that broke family bonds and made record keeping nearly impossible. Because African-American slaves were considered property, often a bill of sale – bearing just the age and gender of the person sold – is the only record for an individual living in a pre-Civil War slave-holding state.
The challenges of reaching back to the period before the Civil War are great, but a host of tools are available if you know where to look. One invaluable resource is The U.S. National Archives. Documents created by federal agencies after the Civil War provide a wealth of personal data about the nearly four million African-Americans freed by the Emancipation Proclamation.
This county is particularly challenging but remains fertile territory for genealogy research. Historically, Clarke County had a large slave/servant population that was fairly well documented by census takers. But there is very little quality information available about how they conducted their daily living. We experience difficulty in getting beyond the 1795 time-period that now will require extensive research to better understand how my ancestors, the Randolph’s, most likely came into the Shenandoah Valley of Virginia from the Tide Water region.
This also includes both Ann Arundel and Prince Georges counties. The Hebron’s have a long history at these locations that dates at least to 1800. As in Virginia where the ‘Randolph’ family name is found extensively throughout the population, so too in Maryland for the ‘Hebron’ family name. Due to the marriage that connects these two families, I concentrate my research on these two lineages. Census data is quite good, however, documenting the Hebron family prior to 1800 remains a challenge.
Title: Of African Descent? Blackness and the Concept of Origins in Cultural Perspective. This is an interesting paper that presents a broader view of DNA test results and what its means for both individual and group black identity. It will certainly diversify your perspective.
“Over the past decade, the DNA ancestry-testing industry—based largely in the United States—has experienced a huge upsurge in popularity. [T]he notion of “genetic genealogy” has been strongly endorsed by…African-American roots-seekers…as a means to discover one’s ancestral “ethnic” origins. Yet personalized DNA ancestry tests have not had the same reception among people of African descent in other societies that were historically affected by slavery. This paper outlines and contextualizes these divergent responses by examining and comparing the cultural and political meanings that are attached to notions of origin, as well as the way that Blackness has been defined and articulated, in three different settings: the United States, France, and Brazil.”
The wording on this poster, “…, accustomed to the culture of sea island cotton and rice”, seems to suggest the slaves were imported from the Caribbean. That the sale takes place in Charleston, South Carolina, an area with large rice producing plantations, is a key consideration.
Click on Reference to read more.
Examples of advertising for the sale of Negro slaves. Left: Note the details, how slaves were categorized and value set, their ages, those with children, some children alone (to include infants), one young boy has a physical defect, and there are those listed as having a particular skill.
I must mention Project 1619 and its efforts to bring to the forefront the rich African-American history in the United States. Its mission is to construct a National Memorial at Fort Monroe to honor and remember the 400th Anniversary of the landing of the first Africans on English occupied territory at Point Comfort in 1619, today’s Fort Monroe in Hampton, Virginia.
The goal of The 1619 Project, a major initiative from The New York Times that its current issue of the magazine inaugurates, “is to American history by considering what it would mean to regard 1619 as our nation’s birth year. Doing so requires us to place the consequences of slavery and the contributions of black Americans at the very center of the story we tell ourselves about who we are as a country
I encourage the use of this resource-rich content to gain a more complete understanding of Black heritage that could do much to assist you in rendering a genealogy narrative that is factual and true to historical context.
I would like to meetup with serious researchers who are attempting to understand the daily lives and community practices of African Americans in Clarke County, Virginia (1700-1900); in particular, the districts of Greenway and Chapel that incorporate Millwood, Boyce, White Post, and by extension area churches, burial grounds/cemeteries, residencies, farms, estates, and plantations. This goes far beyond what I would
consider as ‘normal or general genealogy’ to gain a better understanding of our ancestors’ daily lives and circumstances that impacted them and their communities. How and over what period they migrated into the Shenandoah Valley and settled into the aforementioned areas. Those who were slaves, and those who were free, and how they survived both during and after the Civil War.